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In much the same way that lecture notes can help us to reproduce the original lecture only after we have heard it in full, so the Written Torah can only be understood after one has studied the Oral Torah in all its aspects: "It is not the Oral Law (Torah) which has to seek the guarantee of its authenticity in the Written Law (Torah); on the contrary, it is the Written Law (Law) which has to look for its warrant in the Oral Tradition." [56] Yeshayahu Leibowitz, one of the most controversial Orthodox scholars of today, argues on similar lines: The sanctity and the uniqueness of the Written Torah cannot be inferred from any quality of the text itself. [57] Getting very close to the kabbalistic tradition, he states that as literature, the Written Torah is inferior to Shakespeare; as philosophy, it cannot compete with Plato or Kant, and as "moral education," Sophocles' Antigone is superior! [58] Where the critics went wrong was to try to read and understand the "notes" without having heard the lecture.

Pages: 260

Publisher: UPA (July 27, 2007)

ISBN: 0761837868

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